|
A Word of Introduction:
Commentaries are rarely written with the purpose of bringing conviction
of sin or of exhorting the believer to greater godliness. They are typically
intended to be thorough discussions of the text in question. Sermons,
on the other hand, have by their very nature a confrontational purpose.
Yet most pastors, in the preparation of their own sermons, tend to consult
only commentaries and related tools and so the rich sermonic work of our
fathers in the faith is frequently neglected. Even when we do have their
works on our shelves, their labors hide behind broad titles and it is
unwieldy trying to locate a sermon on a particular text.
That is what this work is intended to do for you: to spare you
some of the time of searching through volume after volume, wondering if
any of our great forefathers have previously preached on your intended
text. Of course it still remains for you to have access to these volumes,
but at least with this assistance, perhaps it will be easier in knowing
where to turn in searching out the given matter. A Bibliography of the works consulted in the preparation of the Index has also been prepared.
As an added benefit, we hope that this volume will further an interest
in the publication and promotion of Reformed works Perhaps more men
will have an interest in utilizing these great riches once they know precisely
where to turn to compare one great preacher with another.
Our preferred title for this work is "A Grand Prophesying."
This, after the Puritan tradition of meetings, called "prophesyings",
in which a number of pastors would all speak on the same text, each having
separately prepared his sermon. How interesting it must have been to
hear the different aspects that each man would reveal from the text.
How convicting it must have been, as the Holy Spirit drove, in each sermon,
the same points into the hearts and minds of the congregation.
I can't resist mentioning that, as a lover of puns I'm inclined to title
the work "A Postill Holiday!," playing on the old (German?)
designation for "sermon," and thus a pun meaning "a celebration
of sermons."
The work entailed in this Index was
originally begun around 1989, on an old 8088 computer and written in DOS.
Over the years the files have been moved through several successive generations
of computers and their software, until it now arrives in its present HTML
form. My return to seminary, I thought, would facilitate the completion
of the work, but instead the demands of classwork only slowed the project.
Just as I had the work nearing completion, Banner of Truth published a
more extensive volume, including topical indexes, titled A Guide to the
Puritans and authored by Robert P. Martin. None of Martin's work was utilized
in compiling the information in this Index. Nor would I want to detract
from the sales of that book by posting this information to the web. If
you find the material posted here to be helpful, I would strongly urge
you to consider purchasing Martin's book, in order to have a fuller reference
work at hand.
From the Banner's web site, at http://www.banneroftruth.co.uk/Books/Puritans/guide_to_the_puritans.htm,
there is this description of Martin's work: "The writings of the
Puritans are a rich feast for God's people, but, for many, finding one's
way around the dishes on offer has constituted a problem. This fascinating
book provides a topical and textual index to the writings of the Puritans
and some of their successors recently in print. It contains an alphabetical
list of topics with references to where they are dealt with by the writers
concerned, a Scripture index, leading to books or sermons on the texts
listed, a section on biographies and sermons preached on special occasions,
and a bibliography of all the works indexed, around a thousand in all."
[regrettably out of print at this time].
I'm also aware that many today wonder why anyone would
find these old Puritan sermons of value today. They are often (mis)characterized
as pedantic and prone to sermon structures like "and fifteenthly.
. . ". But it has been my experience that among these writers are
some of the richest jewels of Christian literature. I probably cannot
say it better than one recent Westminster Seminary graduate:
". . .someone once asked me why I generally
referred reading the Puritans and their successors to reading
modern works of theology. The answer I gave was that while I have
learnt much from works that have been published more recently,
I find that they do not have the same edifying and mortifying
effects as Puritan authors. I have gleaned much from Ridderbos,
for instance, but never has Ridderbos reduced me to tears by instilling
a conviction of my own sin or warmed my soul with a consideration
of the beauties of Christ. Most modern works of theology (there
are exceptions of course) tend to take a highly academic approach,
they often seem afraid of drawing larger theological conclusions,
and they rarely have an element of personal application. The Puritans,
on the other hand, rarely frame theology in strictly academic
terms. They never seem to forget that their readers are also sinners
in desperate need of salvation and are willing to "drive the point
home" whenever possible. They were clearly writing when theology
was a more "sapient" and pastoral exercise, long before the rules
of the academy also became the rules for theological endeavor."
—Andrew
Webb, in an email to the Warfield Listserv, Monday, May 28, 2001,
9:32 PM.
|
|